The Yoga Sutras Of Patanjali - Kaivalya Pada
There are causes of memories and impressions. Effects which are
reliant and bound to causes become absent and disappear without them.
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Both past and future are true. One has occurred the other is to occur.
That which has occurred characterizes that which is yet to occur.
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They manifest changes in the subtle and gross qualities of nature.
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Objects in nature remain real, but undergo changes
due to the awareness of oneness caused by transformation.
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Objects appear similar, but each consciousness perceives them differently.
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An object remains to be an object whether perceived or not perceived.
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Objects remain unknown until consciousness becomes
fully aware of them. Then they are known.
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The soul and its source become always known.
No longer lost in the fluctuations of consciousness.
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Consciousness cannot illuminate the self and perceive life simultaneously.
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Perceiving and comprehending do not occur in the same instant.
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